Without doubt, every culture has a creation myth of one sort or another, most with remarkable similarities and parallels. These myths – especially their parallels - reflect not only their originating culture, but also demonstrate elements of the cultures they came into contact with. By comparing creation myths of separate cultures, one can discern social and cultural elements of both cultures. One overwhelming parallel within otherwise differing creation mythologies is the concept of all creation involving some sort of love figure/character. In the Greek creation myth as presented in Hesiod’s Theogony, love in the form of Eros is not only the primary creative force, but also the primary origination of all self-awareness.
Thursday, September 28, 2006
The Epicurean Foundations of Atheism
Epicurus (341BC-270BC, the founder of Epicureanism, a philosophy mostly known for its pleasure-based ethical viewpoint, discussed the existence and nature of god[1] extensively. However, his heavy emphasis on the atomic nature of the universe and importance of sense-perception for determining reality and truth conflicts with the very argument he uses for the existence of god. The tenets of Epicureanism create a cosmology, worldview and ethical system that has no need for god, by any definition, and may have created the rational foundation for later Atheistic thought.
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